Like many churches across America, our church remembered the Sanctity of Life yesterday in our service. And for the sixth time in as many years, God permitted me the chance to preach for the voiceless millions who are being taken away to the slaughter. Following the theme of “spiritual disciplines in the Psalms,” I argued that defending the unborn is a public spiritual discipline all Christians are commanded to pursue. As Proverbs 24:11–12 instructs,
Rescue those who are being taken away to death; hold back those who are stumbling to the slaughter. If you say, “Behold, we did not know this,” does not he who weighs the heart perceive it? Does not he who keeps watch over your soul know it, and will he not repay man according to his work?
We know that millions of babies are being slaughtered every year. We knew that before the Planned Parenthood videos were released last year. But even more graphically, we know that thousands of children are being aborted everyday—ripped apart, sold for parts, and sacrificed on the altar of sexual liberty and personal autonomy.
With such knowledge, we are accountable to weep, pray, work, march, and speak out for the unborn. This is true for all Christians, but even more for pastors. And so it is my brother pastors who I speak to today.
An Apologia for Preaching Sanctity of Human Life Sunday
Since the beginning of my preaching ministry, the month of January has always included a sermon on the sanctity of life. And I would challenge every pastor—if you are not already committed to preaching against abortion and for the sanctity of life—to ask yourself a question: Why aren’t you? What is keeping you from giving voice to the voiceless? Do you think it is a deviation from the gospel? A betrayal of expositional preaching? A distraction from the work of the church? A detour into politics?
Let me challenge you on each of those points. Continue reading
In canonical studies on the Psalms (i.e., studies that read the Psalter as one unified book, intentionally arranged to communicate a message of messianic hope), Jim Hamilton has provided a helpful reading of the Psalter by paying attention to the superscriptions of the Psalms. Because this Sunday’s message will depend heavily on the superscription in Psalm 20 (“to/for/about David”), I have asked Jim if I could share a large section of his explanation of the Superscriptions and how they relate to the whole of the Psalms.
The following excerpt is taken from his excellent survey of the Bible, God’s Glory in Salvation through Judgment: A Biblical Theology. (You can find more about his book here, with ideas for incorporating it into your Bible reading). Continue reading
‘And I will give you shepherds after my own heart,
who will feed you with knowledge and understanding.
– Jeremiah 3:15 –
In a chapter lamenting the spiritual adultery of Israel, Yahweh promises to give his people shepherds who will feed them with knowledge and understanding. He calls these “pastors” “shepherds after his own heart.” In the context of the prophets (and in Jeremiah especially), the arrival of these God-centered pastors marks the coming of the new covenant. While there were faithful shepherds in the Old Testament, there were few. It would take the arrival of the Spirit to fulfill this verse and to supply God’s people with shepherds after God’s own heart.
Today, firmly situated in the era of the new covenant, this verse prompts pastors and churches alike to consider the gift, calling, and responsibility pastors have to shepherd the flock of God among them. And from this verse we can see at least four truths worthy of remembrance and application. Continue reading
It’s been rightly said that preaching is more caught than taught. But what happens when a baseball player turned preacher and preaching professor writes a book on preaching and the life of the church? Well, it’s possible that what is taught also has the chance of being caught. And more importantly, teachable readers/preachers who read this book will be helped in catching the Christ who inhabits all the Bible.
In Church with Jesus as the Hero, David Prince (Pastor of Preaching and Vision at Ashland Avenue Baptist Church in Lexington, Kentucky) along with his church staff have provided a helpful tool for “catching” the centrality of Christ in preaching and ministry. In only 130 pages, Prince et al. have made a compelling case for putting Christ at the center of biblical interpretation, gospel proclamation, singing, counseling, missions, and even church announcements.
While others have reviewed his book in full, I want to highlight the interpretive core of this book which sets it apart from others. While a host of practical applications can be found in Part 3 of the book, it is the method of biblical interpretation that forms the foundation for all that Prince and his pastoral staff undertake to communicate. Continue reading
A few months ago I finished Iain Murray’s condensed version of his two-volume biography on Martyn Lloyd-Jones, The Life of Martyn Lloyd-Jones, 1899–1981. For those who do not know of “The Doctor,” Martyn Lloyd-Jones left the medical profession to be a preacher. From the late 1920s to the 1970s he was a powerful Calvinistic evangelist, whose pastoral labors took his to Wales and London, England.
Situated at Westminster Chapel, Lloyd-Jones impacted many prominent scholars (J. I. Packer and Iain Murray), interacted with dozens of evangelical leaders, and carried out a preaching ministry that shaped the likes of John MacArthur and John Piper. Though a generation removed from the Young, Restless, and Reformed crowd, his expositional commitment and doctrinal convictions have been carried on in his preaching, his writing, and his publishing house—the Banner of Truth Trust, which was begun under his ministry.
In short, Lloyd-Jones lived remarkable life as a man committed to prayer and evangelistic, expositional preaching. I benefitted greatly from reading his biography, especially in his treatment of subjects like preaching, revival, religion, and evangelism. In what follows, I have listed a number of his insightful comments on these and others subjects.
May they spur you on towards love and good deeds and (re)fuel in you a hunger for the Word of God rightly preached and warmly embraced. Continue reading
During my five years at Calvary Baptist Church in Seymour, Indiana one of my greatest joys was having faithful brothers come and deliver God’s Word to the God’s people. Filling the pulpit is not something to be taken lightly and I always sought to find a faithful messenger of the Word to feed the flock. For that reason, it was reassuring to bring seasoned pastors to fill-in, but it was equally rewarding to give younger men the opportunity to bring God’s Word. Continue reading
“Long ago, at many time and in many ways,
God spoke to our father by the prophets,
but in these last days he has spoken to us by his Son,
whom he appointed the heir of all things,
through who also he created the world.
He is the radiance of the glory of God
and the exact imprint of his nature,
and he upholds the universe by the word of his power.
After making purification for sins,
he sat down at the right hand of the Majesty on high,
having become as much superior to angels
as the name he has inherited is more excellent than theirs.”
— Hebrews 1:1–3 —
If it is true that in these last days, God has spoken by his Son as Hebrews 1 says, why should pastors preach from the Old Testament? If we have the full revelation of God in the substance of Christ, what interest should New Testament Christians have with Old Testament shadows? Surely, it is good to know history and to learn lessons from the past, but do we really need lengthy sermon series of Exodus or to read 1–2 Kings and 1–2 Chronicles?
Without committing the Marcion heresy of denying the inspiration and authority of the Old Testament, some self-identified “New Testament” preachers have stressed the New Testament so much they have lead their flocks to miss (or deemphasize) more than two-thirds of the Bible. In the language of Galatians 3:8, they miss the gospel preached beforehand and hence minimize the full riches of the gospel contained in both testaments.
If you have heard or imbibed such thinking, you might ask whether regular portions of the Old Testament are necessary for reading and preaching for New Testament discipleship. I believe it is, for at least four reasons. Continue reading
Performing in the flesh is shorthand for doing work unto the Lord in your own strength, by your own wisdom, and with your own will power. In short, it is service without spiritual grace, and Satan loves to seduce you with it. Such Spirit-less service may be outwardly beautiful, relationally effective, or even successful, but because it is done without faith, it displeases God (Rom 14:23; Heb 11:6) and bears no lasting fruit. Sadly because our hearts are deceitful we may even call such unbelieving service good, when God does not. For that reason, it is always right to return to the Word and ask: What does God say?
What service does God find pleasing? What counterfeit performances originate in unbelief? And how can we tell the difference? Continue reading
A few years ago Thabiti Anyabwile published a little book, What is a Healthy Church Member? In it, he urged healthy church members to be expositional listeners, by which he meant that just as the faithful pastor makes the main point of his message the main point of the text (i.e., expositional preaching), so healthy congregations will also make it a priority to comprehend the expositional sermon. About that say time, Christopher Ash wrote a little guide on the same subject: Listen Up! A Practical Guide to Listening to Sermons.
Well, apparently, Anyabwile and Ash are not alone in their estimation that the congregation plays a dramatic role in the “effectiveness” of a pastor’s preaching. As I recently scanned D. Martyn Lloyd-Jones’ classic text, Preaching and Preachers, I came across the same idea. In chapter eight, he discusses the “relationship of the pew to the pulpit” (143) and addresses the vital role that congregants play in the service of preaching. While not minimizing the role of the preacher, and abhorring the idea that the pew dictate what the pulpit should preach, he is exactly right to emphasize how churches confirm or deny the message of the gospel by means of their own inattention or eager anticipation. Continue reading
Over the summer I took ten weeks to preach on the holiness of God in the Old Testament. Or, that’s what I intended to do.
Somewhere in Numbers, I realized that I needed to limit my Old Testament sojourning to the forty years Yahweh led Israel through the Wilderness. Even then, I didn’t have time to consider all that Numbers says about God’s dealings with Israel.
What I did preach and what I pray our church saw, however, was a God relentless in his pursuit of his holiness. Continue reading